what does john 3:36 mean

The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. They spoke of the world; the world might hear them. . His opposition to sin, and its terrible effects in this world and the next.Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. Matthew Henry's Concise Commentary3:22-36 John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. 27-30); and (4) the superiority of the Savior (vss. It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. But how precious the grace, in presence of their hatred and proud self-complacency! (Ver. He that believeth not Or, obeyeth not - : from , negative, and , to persuade, or , to obey-the want of the obedience of faith. They should have understood more about Him those that were specially favoured. It is a golden verse that is often first introduced to young children when growing up. This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. Bible - Wikipedia Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. What Does John 3:36 Mean? - Verse of the day Unless a man or woman is born of the Spirit, born from above, they cannot be saved, because they are attempting to reach God the wrong way. But the wrath of God abideth on him; as the sentence of wrath, of condemnation, and death, and the curse of the law were pronounced upon him in Adam, as on all mankind, it continues, and will continue, and will never be reversed, but will be executed on him, he not being redeemed from it, as his final unbelief shows; and as he was by nature a child of wrath, as others, he remains such; and as the wrath of God is revealed from heaven against all unrighteousness and ungodliness of men, it comes upon the children of disobedience, and remains there; it hangs over their heads, and lights upon them, and they will be filled with a dreadful sense of it to all eternity. (Verse John 3:10). But he that receiveth not the gospel published by him who is the Son of God, and doth not embrace him as his Saviour, and yield obedience to him, shall not be saved. Rather, he refers to the fame and influence of Christ. He that believeth he that obeyeth not Spurgeon's Verse Expositions of the Bible. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. John the Baptist tells his disciples that Jesus has come from Heaven and will teach of the things of Heaven, because He has firsthand knowledge of Heaven and of God. (ver. And that means most of the people in the world are going straight to hell. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. First, Jesus is visited at night by a Pharisee, Nicodemus, who is curious about His teachings. Footnotes. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." It implies, also, that it will continue to remain on him. How little they conceived of what was then said and done! To Him be all praise and glory forever and ever, AMEN. Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. But the wrath of God abideth on him; as the sentence of wrath, of condemnation, and death, and the curse of the law were pronounced upon him in Adam, as on all mankind, it continues, and will continue, and will never be reversed, but will be executed on him, he not being redeemed from it, as his final unbelief shows; and as he was by nature a child of wrath, as others, he remains such; and as the wrath of God is revealed from heaven against all unrighteousness and ungodliness of men, it comes upon the children of disobedience, and remains there; it hangs over their heads, and lights upon them, and they will be filled with a dreadful sense of it to all eternity. He will have all honour the Son, even as Himself. The wrath of God. So in the baptism with the Holy Ghost, who would pretend to such a power? The verb means to persuade, to cause belief, to induce one to do something by persuading, and so runs into the meaning of to obey, properly as the result of persuasion. abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! He was God. "Come, see a man that told me all things that ever I did: is not this the Christ?" It is a present possession. Christ's clear command to all sinners is to believe His heavenly testimony: "For whoever hears My word and believes Him who sent Me has eternal life, and will not come into judgment, but has passed from death to life." (Verses John 1:44-51). He is ever God; He is the Son; He quickens and raises from the dead. Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) (Ver. John 3:16 and Eternal Security | Catholic Answers He had no need that any should testify of man, for He knew what was in man. Wouldn't being hospitalized for Depression mean you shouldn't be doing legislative work? The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. John the Baptist's work complete (John 3:22-36)While Jesus and his disciples were preaching and baptizing in Judea, John the Baptist was spending the closing days of his ministry preaching and baptizing further north, in the region of the Jordan Valley (John 3:22-24).Some of John's disciples were becoming jealous of Jesus' popularity, and John had to . It passes over all question of dispensations, until it accomplishes, in all its extent, that purpose for which He thus died. Clarke's Commentary. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. Then (ver. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. For if, on the one side, God has taken care to let us see already the glory of the Son, and the grace of which He was full, on the other side, all shines out the more marvellously when we know how He dealt with a woman of Samaria, sinful and degraded. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the . Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. It is the divine allergy to moral evil, the reaction of righteousness to unrighteousness." (Tenney) . What love! The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. Did the dead (for so men are treated, not as alive under law) did they hear the voice of the Son of God? He is a divine person; His manhood brought no attainder to His rights as God. Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. Say not ye, There are yet four months, and then cometh harvest? Art thou that prophet? Besides John 3:36 helping, one can more easily accept pisteou means obeys in John 3:16 when one looks at Apostle John's many quotes of Jesus about obedience. There is no more powerful way to deliver this message than to let John 3:16 speak for itself. A second and wholly new man appears the bread of God, not of man, but for men. Home COMMENTARY What is the meaning of John 3:36? If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. Apparently these Christians haven't bothered to read what comes before and after John 3:16-18. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. But it is important we should know how He entered the world. Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. It is here life begunthe first breathings and pantings of the soul for immortality; yet it is life, though at first feeble and faint, which is eternal in its nature, and which shall be matured in the full and perfect bliss of heaven. (Ver. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. that we may give an answer to them that sent us. Verse of the Day , God, My Praise (Study In God - All I Need-19). The commandment doth not only respect love, but faith in the first place; for faith worketh by love; so as there is an apeiyeia, a disobedience in the understanding, as well as in the conversation; and he that so believeth not, as to obey, shall never come into heaven, which felicity is here expressed by seeing life; as not seeing death is not dying, so not seeing life is dying. One needs no more than to read, as believers, these wonderful expressions of the Holy Ghost, where we cannot but feel that we are on ground wholly different from that of the other gospels. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. Gospel of John of the New Testament, Chapter 3, Verse 16 He gave them title to take the place of children of God, even to those that believe on His name. Hence, to such an one, eternal life is not merely something future. God wants people to be saved . Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." Teach the Doctrine: Younger Children Jonah 1:4-17; 3:3-5 The Lord blesses me when I obey Him. For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. Thus solemnly does the meek Lord Jesus unfold these two truths. 1John 2:25 And this is the promise which He Himself made to us: eternal life. Very remarkable are the following words of the Jews F2 concerning the Messiah, whom they call the latter Redeemer: Proud member The Father seeks worshippers. The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. Thus we have here the other side of the truth: not merely what God is in life and light, in grace and truth, as revealed in Christ coming down to man; but man is now judged in the very root of his nature, and proved to be entirely incapable, in his best state, of seeing or entering the kingdom of God. It was sabbath-day. If He judges, it is not without full warning. All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. But the chilling words that follow warn usthat whoever chooses to reject the clear teaching of the gospel of grace, will experience shocking and eternal consequences: "For he who does not obey the Son will not see life, but the wrath of God abides on him.". And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. Was this false and blasphemous in their eyes? Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. But there is also a fearful positive contrast. John Gorney Love this app and will recommend it to others as well. . It is not a question of the law, but of hearing Christ's word, and believing Him who sent Christ: he that does so has everlasting life, and shall not come into judgment; but is passed from death unto life. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. This is the same idea explained in Scriptures such as John 3:18-19, Romans 1:20, and Romans 3:11. He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. John 3:36 - Commentary, explanation and study verse by verse - BibliaPlus Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. Observe: not which was, but "which is." Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). As Burge (pp. John's desire, and the reason he existed, was to see Christ exalted and glorified. Heavenly Father, thank you that You loved me so much that while I was still under Your wrath and dead in my trespasses and sins, Christ died for me. Abideth on him. John practiced law for 40 years and he now monitors local politics. 9. John's Joy and His Disciples' Jealousy (John 3:22-36) Second, the Lordship Salvation view misinterprets the significance of the present participles for "believe" and "obey" in John 3:36. He was God. behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. John 1:26-27; John 1:26-27) For himself he was not the Christ, but for Jesus he says no more. Jesus in John 8:51 says "whoever . What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? It implies, also, that it will continue to remain on him. On this basisJohn 7:1-53; John 7:1-53 proceeds. The results for the believer or unbeliever are eternal in good or in evil. 47 Add to cart SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST 0 SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST $ 1. Better, he that obeyeth not the Son. Blessed servant he of an infinitely blessed and blessing Master! WHOEVER BELIEVES John MacArthur (John 3:16) - sheeplywolves It can have meaning in the secular world, such as a "born again" politician who changes political parties, or in the religious world, where "born again Christian" is sometimes used to differentiate one from a "regular" Christian. We have seen already that thus light was shed on men. So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. He that believes on the Son has everlasting life; and he that disobeys the Son, in the sense of not being subject to His person, "shall not see life; but the wrath of God abideth on him" Such is the issue of the Son of God present in this world an everlasting one for every man, flowing from the glory of His person, the character of His testimony, and the Father's counsels respecting Him. Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). Then said they unto him, Who art thou? No such sounds, no such realities were ever heard or known in Israel. John the Baptist was the earthly witness that God used to present His dearly beloved Son to the world. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. However, *all* are invited to reciprocate---to live into the gift God has, already, given them in Christ (see John 1:12 ). John 3:28-30 It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. John 3:16 Meaning (The Verse We All Know Yet Never Think About) (Ver. 25-26); (3) John's joy (vss. Nevertheless, Christ did come to His own things, His proper, peculiar possession; for there were special relationships. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. There was purpose in it. Jesus - Wikipedia (ver. Here is John 3:16 in 22 different English Bible . The wrath of God abideth on him.Once only in the four Gospels does this term, so full of tremendous meaning, meet us, and that in the Gospel of fullest love, and in a context which speaks of the Fathers love to the Son, and of eternal life, which is the portion of all who believe on the Son. Published by at February 16, 2022. (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. He that comes from above from heaven is above all. From the very first, man, being a sinner, was wholly lost. One must be born again for God's kingdom a Jew for what was promised him, like another. It was worldliness in its worst shape, even to the point of turning the glory of Christ to a present account. 2:25), and works belief in us (John 6:28-29), then we realize that the "whosoever" are those that God has granted the act of believing. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land.

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